Deciding exactly what Yoko Ogawa’s collection Revenge is in a top-down, definitional
fashion does not work particularly well. The collection is subtitled “Eleven
Dark Tales,” and that is certainly accurate. But dark is not the most precise
of terms, even if it may end up being all that we are left with. Of course, any
reader that has held the volume in their hands (but not yet turned its pages)
is likely unsure what I am so confused about. True, the blurbs come from varied
sources. Hilary Mantel and Junot Diaz, figures of Literature both, serve to
somewhat complicate the picture. But the cover quote from Joe Hill and the
large-font of Peter Straub’s endorsement seem, at least insofar as marketing is
concerned, to seal the deal: this is horror.
Indeed, Revenge
does achieve many of the same effects as Horror – but its meaning of achieving
them are so different from those used in the Horror genre that, while Horror may be its destination, that leaves the journey unilluminated, and this is very much a work about the journey and the process. To be fair, there
are some moments of genuine Horror-style horror. There are murders here and
grisly disfigurements. Lurid descriptions of torture, too. For the most part,
those moments did not work particularly well for me. They felt like some of the
collection’s weakest. The heart
of the collection was not those few violent motions but the general picture
that it built, the quiet collection of observations and experiences. This is
not a book about a grand event that is seen but rather about the process of
observing.
The eleven stories in
Revenge are each told by a different
first person narrator. Though this is not a mosaic novel – there is no single
story that is being crafted throughout – the narrators do encounter one
another, and those passing glimpses of another’s pain or catharsis give the
reader a powerful reminder of how different those experiences look from outside
that character’s head. The effect does not end there. Within the stories
themselves, Ogawa is always playing with differences, with what we see of each
other. Often, the answer is not much. Near the beginning of the collection’s
opening piece, “Afternoon at the Bakery,” Ogawa writes that You could gaze at this perfect picture all
day – an afternoon bathed in light and comfort – and perhaps never notice a
single detail out of place, or missing (pp. 1-2). From there, the
collection becomes a subtle teasing out of what is out of place – and how
horrifically off it is – and a reminder of how all pain is hidden in plain
sight.
Crowded together in this modern world that we inhabit, it’s
easy to think that nothing is hidden anymore. The narrator of “Old Mrs. J.”
certainly thinks that. Living in close proximity to innumerable neighbors, he believes
that: Just as I could see everything that
went on in her apartment, she missed nothing that happened in mine (p. 30).
But such surface transparency really serves to hide so much. This can be seen
when Mrs. J. is in his apartment. Such encounters are uncomfortable. But, more
than that, they show how much we miss. Mrs. J. reads the titles off of the
narrator’s bookcase and, even standing right there, “got them all wrong” (p.
28). No matter how clearly we see, the world is not exactly as we perceive it.
And that lesson is rammed home at the story’s close, as no one in any of these
seemingly transparent, seemingly visible apartment notices the murder in their
midst.
Direct, onscreen action is a rarity in Ogawa’s stories. It
would remove all the layers of ambiguity and perception that underlie so much
of what she is doing here. Rather, the tragedies in these stories are glimpsed
out of the corners of our eyes, are talked about or remembered or even just
imagined. “Welcome to the Museum of Torture,” my favorite tale in the
collection, is composed of the last of those and also serves to tie together
and comment upon the collection as a whole. The narrator, questioned by the
police about a murder that occurred in one of the other stories, finds the
whole procedure exciting. Her boyfriend finds that disgusting. “Do you find it
amusing that someone died?” (p. 84) he asks. That’s not an unfair question,
really, to ask of readers of Ogawa in particular and of Horror in general, but
Ogawa does not simply ask it and wander off.
Pained by her boyfriend’s leaving her for her answer, the narrator enters the
nearby Museum of Torture to take her mind off of things. What happens next is
not what you think. She is not tied down and brutally tortured. No, she is
simply shown through the museum, and the kindly, attentive curator describes
the exhibits to her. The interactions between the curator and her are some of
the easiest, most connected conversation to be found in the whole collection,
and the narrator knows it: “He certainly was interested in what I had to say,
unlike my boyfriend” (p. 93). This moment of genuine human interaction occurs
amidst pain. None of the torture devices are used onscreen, but each is
described, and the narrator and reader imagine their implementation. It is
horrific. To give just one example, in the curator’s words: “Next we have this
leather strap and those pliers. The victim’s wrist was attached to a table with
the strap, and the pliers were used to extract the fingernails. Note the unusually
delicate tips of the pliers” (p. 90). Yeesh!
But why wander the halls of the museum of torture? Well, the
aforementioned connection is part of it, but it’s not the only part. To start
with, it must be admitted that, yes, there is something (horribly) amusing
about death. As the curator says, “The desires of the human heart know no
reason or rules” (p. 90). But even that is not the whole picture, for to say
that we encounter death because we are interested in it is to wholly flip the
equation. After all, as the narrator knows, “torture was everywhere” (p. 91).
This is confirmed by how, throughout her tour of the museum, the narrator hears
of devices that the reader has seen in previous stories, albeit in less extreme
contexts. Those encounters, too, were torturous. And if pain is all around us,
then our choice is not whether to seek it out because it is amusing or to
healthily prevent it. Our choice is whether to acknowledge reality or to
pretend.
Ogawa, needless to say, does not pretend. She approaches pain
in all its guises, approaches loneliness and vulnerability and murder. Very
occasionally, Ogawa does break the slowly woven web with a moment of abrupt
violence, or at least the sudden revelation of one. This occurs in “Lab Coats,”
where a conversation takes a sudden and drastic shift at its end with the
disclosure that one of the participants killed her boyfriend. Though twists
like that do shock the reader, they were my least favorite parts of Revenge, because the sudden upset left me less rather than more engaged with
the narrator’s perceptions. Thankfully, such sharp turns are rare. Generally,
the hurt at the center of each story is only slowly brought out as the narrator
tries to go about their life. It comes on stage calmly, gently, until it is, by
the end, all that the reader can see or think about.
Though not a speculative fiction author exactly, Ogawa does toy
with impossibilities and fantastic metaphors. This can be best seen in “Sewing
the Heart,” in which the narrator meets a women with a bizarre defect: her
heart is outside of her chest. Just before seeing it for himself, the narrator
realizes that he has “never seen a human heart before, and the thought filled
me with fear and disgust” (p. 65). The moment of true and very literalized
insight into another, though, does not actually leave him disgusted. Rather, he
finds it impossibly alluring. He wants to caress her heart. By the end of the
story, he wants to possess it. The story, before long, becomes one of the
collection’s most troubling. We are too far from one another to ever truly see
them, it seems to say, save in the most extraordinary circumstances. But, if we
actually could, that might not help matters. It might be only our distance that
prevents us from doing even more harm to one another.
No matter how far from each other we may ultimately be,
though, writers as skilled as Yoko Ogawa can give us a glimpse behind the
curtain of other minds. In the way that it builds and progresses, Revenge is a soft collection filled with
pathos. It is also a cutting knife.
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