David Foster Wallace began what would become The Broom of the System as his honors
thesis in English, meaning that he wrote it at an age uncomfortably close to my
own. That similarity aside, and despite its place at the very beginning of
Wallace’s body of work, The Broom of the
System is, I imagine, likely approached how I came to it, which is to say
by those who have just read the brilliant Infinite Jest and are curious about what else Wallace has done.
From that vantage point, the most obvious characteristic about
this work is its relative simplicity. Here we have less technicality, fewer
pages and characters, less experimentation, and no footnotes at all. But
viewing The Broom of the System as
only a building block on the road to Infinite
Jest is not a fair way to view an earlier work. Looked at it at least
partially upon its own terms, The Broom
of the System is a fun, silly, and bright novel that occupies, albeit to a
lesser extent, the same intersection of insight and absurdity that Wallace’s
masterwork is known for.
We begin with Lenore Beadsman, a telephone operator in her
mid twenties at a publishing house, whose brilliant but eccentric
great-grandmother vanishes from the nursing home where she has lived in a
temperature-controlled room for decades. In theory, the book is about searching
for her. As this is a Wallace book, however, we don’t so much proceed forward
through the plot as we do outwards. Though time does pass over the course of
the novel, no real progress is made on the search, and just about none of the
other plot threads are really brought to a conclusion. Instead, Wallace uses
the search for the great-grandmother to introduce us to and explore those
around Lenore. We meet her brilliant but deranged brother in his college dorm
room, see her horrendous and hygiene-anxity-obsessed psychologist, and get to
know quite well the head of her publishing house, Rick Vigorous, who is also
her obsessive, controlling, and neurotic lover.
The absence of much more than a cursory plot tells more here
than it did in Infinite Jest. Wallace
strews the novel with the promise of events – some personal, some
world-changing – and they are uniformly either not followed up upon or are
advanced in the most ambiguous fashion possible. The tactic works for several
of the book’s main threads but left me wondering why we had bothered with some
of the smaller ones. Details like Lenore’s psychologist really not being a
psychologist at all but rather an impostor put in place by unknown hands, are
added but never expanded. The book ends in mid-sentence, something that
balances between powerful and obnoxious, and might lean toward the latter.
Still, lambasting our failure to find Lenore begins to,
after not too long, miss the point of it all. This is not a novel about
searching. Rather, The Broom of the
System is a story about stories. Lenore’s great-grandmother believed in
Wittgensteinian fashion that the world is
words (p. 74). Lenore, therefore, is terrified that the world is nothing
but words, that All that really exists of
my life is what can be said about it (p. 119), that hers is A life that’s told, not lived (p. 119).
What, she cannot help but wonder, sets her apart from a character in a story,
controlled entirely but what is said by and about her?
Fittingly enough for a book about stories and their telling,
The Broom of the System is packed
with voices. Wallace proves himself as a chameleon, able to shift into new
kinds of speech with each addition to his cast, and the focus is often almost
entirely upon the words being spoken. Some scenes are presented as transcripts,
nothing but tags and dialogue, leaving the reader to read the emotion in
between the lines. Others go so far as to remove the tags, simply presenting us
with monologues or with two or more conversants that are only separated by
their manners of speech. Our first introduction to Rick Vigorous and the grown
Lenore is a conversation between them that shows us their voices before their
names. All of this is a choice that could prove disastrous, but Wallace is a
skilled enough writer that I never had a moment when I couldn’t tell who was
talking.
Stories are in no shorter supply. Frequently, it seems that
much of what Lenore does is stumble across stories, and colorful backstories
are often the object in the spotlight. We are also treated to many of the
submissions that Vigorous receives for his literary magazine, and they were a
prime example of how Wallace can balance levels and extremes. The stories are
awful, and Vigorous, as he relates them to Lenore, frequently comments upon the
terrible sentimentality or ideas in a section – but, perhaps in part because of
their license to be contrived that allows them to then deny that very charge,
they are often moving as well. Besides which, they are the location of some of
Wallace’s most madcap creativity and are always a joy to hear described.
One of the results of Lenore’s belief in the totality of
words, and one of the key ambiguities that the novel ends on, is whether people
can change along with their words. In the prologue, a teenaged Lenore is
sexually menaced by a collegiate Lang, who is joking but still threatening.
Years later, as the novel nears its end, the two end up together. Lang insists
that his earlier actions were just because they were kids back then, and, when
Lenore asks why he now talks differently around her, he says I guess maybe we all talk differently with
different people (p. 411). The implications, if we really are just what we
say, would be that we are genuinely different people in different circumstances.
The novel ends before we get to see if Lang is genuinely different, but I think
that my extreme discomfort whenever he was with Lenore give at least my answer
to the question.
Wallace’s commitment and ability to have his own cake and
eat it too, to mock the excess of the submissions but still communicate it, is
present throughout the book. It can be seen in Wallace’s tentative but
inevitable approach to metafiction. The Broom
of the System is far too concerned with its own telling to really be
anything but, but Wallace is aware of the dangers. As Lenore says of a story,
she read, It wasn’t real at all. It was
like a story about a story (p. 335). Wallace being Wallace, he is not so
much scared off by those dangers as he is enticed to play. One of the most
amusing bits is his brief stab at all the college kid writers out there that
write too-dark, too-pretentious stories and should be out partying instead,
something that applies to not only me and my own dark, pretentious stories but
Wallace himself at the time of writing this whole thing.
Indeed, Wallace is a master at finding tensions in stories
and psychologies, and many of his deepest insights – and even his most poignant
moments – come from such regions. Early on, he discusses how one’s obsessions –
in one’s appearance, say – are counterbalanced by an equally strong obsession
to not appear obsessed with the first obsession. Soon after, we hear, in a
Vigorous submission, of how Ironically
enough, a man, in whom the instinct to love is as strong and natural and
instinctive as can possibly be, is unable to find someone really to love
(p. 180), for his need to love proves hopelessly unattractive and prevents him
from fulfilling it. Vigorous himself exhibits a paradox not far from that. He
is defined by his love for Lenore, is desperate to ensure that their
relationship survives, and, because he is so desperate for that, threatens to
drive her away with his jealousy.
Other great details and insights abound throughout the
novel. Wallace is the kind of writer that can draw the truth out of almost any
situation and restate it in a fresh way. One example of that is what Vigorous
comes to refer to as The Reversal after Lenore describes it to him, the way
that at first you maybe start to like
some person on the basis of, you know, features of the person. The way they
look, or the way they act, or if they’re smart, or some combination or
something. […] But then if you get to where you, you know, love a person,
everything sort of reverses. It’s not that you love the person because of
certain things about the person anymore; it’s that you love the things about
the person because you love the person. (p. 287). Then there is how Wallace
draws connections between every facet of love and our fundamental need/desire
to not be alone, such as how one character comes to realize that Weight Watchers sees itself as a warrior in
the great war against loneliness (p. 90).
Besides all of that, Wallace is a damn funny writer.
Continuing (or, I suppose, preceding) Infinite
Jest’s tradition, some of the best lines involve facial hair, such as the
college kid that has a little blond
beardish thing sprouting from his chin, making it look a little like an armpit (p.
14). Another character works in neuroses
like a whaler in scrimshaw (p. 58). Needless to say, the humor continues
above the level of the sentence. One of the novel’s most amusing running jokes
is Vigorous’s attempt to write. The reader is treated to scenes and stories of
his as he spitefully reenacts the scenes of his life with better results
through his fictional altar ego in the most childish way possible. Earlier on,
the governor of Ohio decides that the state has gone soft and decides to give
the people a blasted area to measure themselves against, leading to the Great
Ohio Desert – or G.O.D.
The Broom of the
System is a smaller work than Infinite
Jest, one with less searing brilliance that could have used a bit more of
an ending and a bit less game playing. Still, it’s interesting to see how David
Foster Wallace got his start, and, more than that, this is an interesting and
worthy novel in its own right, one at home on the tight-rope balancing act of
comedy and insight, storytelling and commenting upon storytelling.